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Joseph, isn’t the sender responsible until it arrives to you?
RG, Both the Even Ezra and the Chezkuni say the they were suppose to protect the dangerous roads that contributed to the death of the individual.
Kitniyot was assered because of chametz mixup, see Mordechai Pesochim 588, so erev pesach was also included in the gezera.
Chosid you were mechaven to the Klei Yoker in Parshes Devorim on פנו לכם צפונה.
I was sarcastic. The difference was explained before. Shofar is a responsibility on each individual to listen not just on tzibur whereas krias hatorah is the responsibility only on the tzibur, once ten people listen, you don’t have an individual responsibility to listen, but obviously don’t walk out in the middle of laining for kavod haTorah not like krias haMegilla. See Moadim Uzmanim 166 on Parshas Zachor.
See the Meshach Chachma in Parshas Bechukosai on V’af Gam Zos in great detail.
The kaarah has things that reflect our greatness and lowliness. See the Malbim the kashye of the mah nishtano is the history in a nutshell. The Rav Abarbanel says that the question is why do we do contradictory things?
Why did the oray miklot resident stay there untl the dearh of kohen gadol? because he did not daven for them, similarly here, maybe the beis din should have davened also for them.
The Chasam Sofer says that using horseradish for maror has a basis of תמכא – תמיד מספרים כבוד א-ל.
Rashi does not say that the coat was made from carpas just where we find the word pas which means
כרים של פסים cushions of linen.When the public hears that the orthodox refuse to vaccinate, it encourages anti-semitism saying Jews only care about themselves.
Milhouse, about kitniyas look at the Mordechai 588 תקפ’ח.
Neville, go back to the Yeshiva and learn to understand the difference.
Tosfas in Shabbos indicates that פרך in את בש is וג’ל refering to ל’ט מלאכות for shabbos that they worked in mitzraim that was considered work and therefore forbidden to do on shabbos.
כרפס – אותיות פרך ס
According to the Minchas Chen on the Haggadah you make the rav a poal (worker) for you by paying him, so you can sell chametz which was bought after the mechirah.
Eagles eggs are assur midoraisa. The water above is nat, but the others mentioned above are seconrary nat bar nat.
RG, Please try not to lecture me what kavod haTorah is. I tried to answer the Tosfas Yom Tov kashye. It happens to be that Rav Sternbuch Shlita in Moadim Uzmanim 166, says the same thing I said bringing a prove from the above SA. ברול שכוונתי It seems you enjoy arguing for the sake of it bringing you to be disturbed. I repeated what I learned in the Yeshiva. The SA gives multiple views so we say אלו ואלו דברי אלקים חיים.
Blood spoted eggs in their shell are only assur miderabonon as indicated in SA above.
If left there, you show you don’t want to acquire it by indicating that you want to return it by being mesalek yourself from ownership.
Call to get a return authorization without opening ir otherwise refuse to accept it as by a Jew meshicha creates ownership.
Nat Bar Nat Miderabonon does not need 60 the 3 eggs is a chumra, see SA Y”D 66,2, Pour out the water, pot is ok certainly after a mes les, other eggs are fine. Issur transfers to the water (to the eggs) and (to the pot). The eggs and pot are nat bar nat.
There are certain things that we would not do even without the Torah’s prohibition like eating blood or human flesh which are anyway disgusting. Explains the Binah Leitim that we refrain from eating it like the spilling of drinkable water because the Torah forbade eating of blood and we get rewarded for it and not because it is disgusting.
DId you look at the SA above where there are multiple views. Since the Tziitz Elieaer holds like this view and
Reb Moshe does not reveal his source plus most hold laining on shabbos is miderabonon, I am allowed to follow this view, specially from the Behag who was fron the gaonim. No one said Reb Moshe is wrong.Repeating again, most eggs don’t have blood. Having 3 is if there was blood in one and the others were affected through the bliah of the pot.
They had to attest at eglah arifa that they did not contribute to the death by not escorting him and being respponsible on his demise.
This view above is the Behag’s view whose explanation is that once ten people are listening, there is no responsibiility on you because the chiyuv isv on the tzibur and not on the individual.
According to SA O’CH 146,2 says according to a view, if ten people listen to laining, you can learn quietly.
see MB 8The names were based on a story where the wife was mixed up with the mother in law. I don’t think it applies across genders since this ie not a comon occurence and we don’t suspect this. When it comes to men, the Chasam Sofer says , we should worry more to be a talmid chacham.
The Shevat Sofer, Rav Simcha Bunim Sofer ztz’l and Rav Simcha Bunim Ehrenfeld ztz’l
besalel. I appreciate you sense of humor. אין מערבין שמחה בשמחה
Your still ridiculous. Halachically, to eat the lighter issur does not mean human flesh. What ypu are referring to is a curse.
By lainng the mitzva is not a mitzva on the individual but on the tzibur whereas by shofar everyone is responsible individually to listen so people are busy and will not remind him. This is the meaning of הכל חייבים.
I think a sukkah is not built in Reshus Horabim which belongs to the public.
RG, you are weird. People don’t eat human flesh, it is not food, a choice, we are not canabals.
Don’t eat chametz for twenty four hours.
RG, you leave your children a chametzdig house?
There is an argument in SA O’CH 328,12., but over here we don’t follow the RMA as any hesitation is dangerous.
The Rav Tosfas Yom Tov asks the kashye why aren’t we gozer on laining on shabbos? The answer can be that there is no mitzva on each individual to lain on shabbos, but to make sure that laining is being done. So he could be reminded by others when he wants to carry. On Parshes Zachor there is a mitzva to lain, but it is a small amount compared to the megilla, so he won’t know how to lain is not a problem. Why would he carry matzah because he won’t know how much to eat, so eat more. Someone said kugel adds up to shabbos but it doesn’t , so it more.
Listen to the difference. Yayin Nesech pouring wine to the a”z has nothing to do with knowing that he is a non- jew, whereas inter-marriage only applies if he knows before touching it that he is a non-jew. In our case it was only revealed afterwards, so I think the gezera does not apply.
The issur is because of inter-marriage, wheh you drank it you did not know, so I think it does not apply and we
don’t asser derabonon retroactively.I don’t thiink it is assur because inter-marriage doesn’t apply. When drank there was no problem beliving he is jewish and we don’t asser derabonon retroactively, so you were yotzeh.
Reward them for a good job.
The Magen Avraham says by lighting yom tov candles איין חכמה לאשה..
I think it is not yad soledes bo.
Ypu cannot give the neigjhbor trreif meat as ypu cannot sell non-kosher meat.
I said , if you feel that you were mazik, you pay treif meat back; You like to misunderstand things.
Chametz before pesach is botel, but not on pesach.
Meno, you say, המוציא מחבירו עליו הראיה.
Mostly a mazik pays מה שהזיק and not מה שנהנה. He pays for the harm done and not the gain benefited. so you pay for treif meat.